For the second time in my life I am an ordained person. Once again i’m on the clergy side of the layperson/clergyperson partnership—different denomination, same basic work.
I am an African-American. I was born into a Christian family. I grew up in an all Black congregation. I was nurtured on the dynamic spiritual life of that church. I was fed by the rich and deep traditions of that community of faith. I am a product of the Black Church. I am a child of the Black Church. I am a manifestation of the Black Church no matter where I am. Wherever I go the Black Church comes with me.
As an African-American clergyperson I stand squarely in a tradition of “the Preacher.” A critical role of Black clergy is the preaching task. The tradition of the Black preacher goes back a long way. It goes back to the very beginnings of the Black experience in this county. Black preachers have always had a place of leadership in the black community. They were critical in the interpretation of the Black experience in America and in the recasting of Christianity as a liberating faith for the oppressed.
Dr King stood in that tradition of the Black preacher. He stepped into that role of interpreter of experience and re-caster of the faith. I admire that part of his work and more and more I want to follow in those steps. Dr. King was an inspiration for me in even wanting to be ordained. I admired his courage and his conviction to stand up for the truth of the Gospel as he saw it, even if that meant it would cost him his life.

I assumed that one day taking a similar stance might cost me my life. I had no way to see what sacrifice I would have to make to live out the truth of the Gospel as I saw it. In order to live the truth I had to give up my own life in a way. I had to leave behind a successful life as a male. I had to leave my place in the community where I was respected and on my up the ladder of success in a church organization. I had to leave a life where others would look at me with almost unqualified approval. When I decided to transition and become the woman that I knew myself to be, I left a lot behind. I left a life behind. Unlike Dr. King I’ve been given a second chance in a new life. Living the truth always calls for sacrifice—ask Dr King, ask Jesus of Nazareth.
Now I’m in the role again of black preacher. I now see myself as one whose work is the interpreted the Black experience and to recast the faith for my time and the community that I speak to. More and more I am asking myself the question of how I will do that. In particular how do I speak of my experience as a Black transperson? What is the right forum in which I should speak? I have a story to tell and a theology that comes out of that story. Where, when and how to I tell it?
I have just completed my second week at All Saints Episcopal Church in Seattle as its new vicar. I have not yet told my whole story here and i’m not sure how and when to do it. In fact i’m not even sure if this is the place in which to tell it. I want to focus on this congregation’s ministry and it’s work. Telling my own story could hijack that work and become a big distraction but maybe not. It might become a way for the congregation to discover where God is calling it to work for justice. I don’t know what to do about this question but I feel a strong compulsion to wrestle with the question. I feel that God is urging me, nudging me, leading me on toward the answer. I suspect that whatever the answer is actually living it out will not be easy. But then again, isn’t this also the message of Dr. King’s life—and death.